Berniece and Drusilla Might Be Called Bad Girls of the Bible

Sharing a few biofacts from a non-historian about 2 sisters ~ Berniece and Drusilla, both Jewish princesses. The Jewish historian, Josephus, says the two (2) sisters hated each other. That's probably why there is not much mention of them in history crossing each other. It's likely they just stayed out of each other's way. OR … Big sister was so busy bed-hopping, she didn't have time for her little sister.

Who was Berniece?

After learning a little about a woman named Berniece, I concluded that she was clearly ambitious and her bedroom moves, simply put, were … “power grabs”.

She was the daughter of Herod Agrippa I who was the ruler of Palestine (AD 37-44). (“Political Rulers of Palestine in the New Testament Era”.)

• First, she married an insignificant guy named Marcus. Not sure of the reason why the marriage ended, but she moved on and married her uncle, whose name was Herod. He died shortly thereafter. By the way, her uncle was a king.
• Since she had already married one king, might as well keep the momentum going. She married King Polemo and deserted him shortly after their wedding.
• She moved to Jerusalem and hooked up with Agrippa II, a great-grandson of Herod the Great. He was also her brother, which meant they had an incestuous relationship. (It seems her aim was a little bit higher, so you could call this marriage “a stepping stone”. Just me thinking.)
• Ultimately, she made her way to the bed of two (2) Roman emperors. Some records indicate that she was not only the mistress of Emperor Vespasian but also his son Titus. She became the lover of Titus when he was a general and he continued their relationship when he became emperor.

After her relationship with Titus, she seems to have faded from history.

♦ Who was Drusilla?

Berniece had a little sister and her name was Drusilla, a feminine derivative of the Roman family name Drusus.

Berniece and Drusilla are both mentioned in the New Testament Book of Acts.

Drusilla was the wife of Felix, a Roman governor of Judea, who sent for Paul to hear about Jesus. Before she married Felix, she was married to some guy named Gaius Julius Azizus, who was a priest-king of Emesa.

Drusilla didn't bed-hop as much as her big sister, Berniece; but she did sort of follow her big sister's example. Even though she went backward. Instead of going from governor to king, she went from a king to a governor.

Historical records indicate that she perished in Pompeii during the eruption of Mount Vesuvius in 79 AD.

♦♦♦

P.S. I am not a qualified historian, so if you see anything incorrect in this short post, feel free to call me out on it.

♦♦♦ ADDITIONAL READING

Berenice | Jewish Women's Archive

A descendant of Herod the Great, Berenice was queen of Chalcis and Cicilia and opposed the Jewish Revolt in 66 CE. She eventually became the lover of Titus, the Roman general (and later emperor) who destroyed Jerusalem.

https://jwa.org/encyclopedia/article/berenice

Drusilla

Acts 24: 24 Background: After returning to Jerusalem after years of missionary travel Paul was persecuted by  Jewish leaders and accused of sedition (Acts 21- 23). He was taken into custody and taken to the Caesarea to be brought before Felix, the Roman Governor. Felix agreed to listen to Paul and listened as he defended himself against the Jewish accusations (Acts 24: 1-20).  After hearing Paul Felix was interested in him and kept him under his protection for several more days. Then… “After certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.” (Acts 24:24) Facts About Her: Usually I only post facts that can be found in the scriptures, but Drusilla is a well documented historical figure and so I am including those in the facts even though they are not stated in the scripture. She was the wife of Felix, the Roman governor of Judea (Acts 24:24); She was a Jewess (Acts 24:24); She was with Felix when he sent for Paul and “heard him concerning the faith in Christ” but (Acts 24:24); She was the youngest daughter of Herod Agrippa and the granddaughter of Herod the Great; She had two older sisters, Mariamne and Bernice. Bernice also listened to Paul and rejected his teachings (Acts 25: 13-14, 23). Speculations About Her: She was only 6-years-old when her father, Herod Agrippa died. Before he died he betrothed her to to Gaius  Epiphanes, heir of Commagene, on the condition that he embrace the Jewish faith and be circumcised. This marriage did not take place because the groom wouldn’t consent to circumcision and so when she was about 14 or 15 Drusilla was married Gaius Aziz, the king of Emessa.  Who, in order to obtain her hand, was circumcised. ( Source ) According to the Jewish historian Josephus not long after her marriage  Felix, the Roman governor of Judea, saw Druislla and, being attracted by her famed beauty, convinced her to leave her husband for him. Josephus wrote: “While Felix was procurator of Judea, he saw this Drusilla, and fell in love with her; for she did indeed exceed all other women in beauty; and he sent to her a person whose name was Simon, a Jewish friend of his, by birth a Cypriot, who pretended to be a magician. Simon endeavored to persuade her to forsake her present husband, and marry Felix; and promised, that if she would not refuse Felix, he would make her a happy woman. Accordingly she acted unwisely and, because she longed to avoid her sister Berenice’s envy (for Drusilla was very ill-treated by Berenice because of Drusilla’s beauty) was prevailed upon to transgress the laws of her forefathers, and to marry Felix. ”  ( Josephus, Jewish Antiquities , xx.7.2) Drusilla left her first husband, to whom she was never legally divorced from, and went to live as Felix’s wife. She was probably around 20 years of age when she accompanied Felix to listen to Paul’s testimony. She and Felix had a son named Marcus Antonius Agrippa and a daughter Antonia Clem

https://www.womeninthescriptures.com/2013/03/drusilla.html

Bernice And Drusilla: 2 Wicked Sisters

Bernice and Drusilla were two evil sisters who took part in Paul's trial.

https://sharonwilharm.com/bernice-and-drusilla/

Original Source

The Genealogy of Jesus: Women Named in the Gospel of Matthew

The Gospels of Matthew and Luke Supply Information About the Ancestors of Jesus of Nazareth. One striking dissimilarity between the genealogies of Jesus, recorded in the Gospel accounts of Luke and Matthew, is the mention of five women in the Gospel according to Matthew.

The alleged differences in the genealogy of Jesus in the gospels of Matthew versus Luke are often disputed. But no one denies that Matthew mentions the names of five women.

The accounts of Matthew and Luke are the only two of the four Gospels that include a genealogy of Jesus. The majority of Bible scholars agree that Matthew was a Jew who wrote primarily for a Jewish audience; and that Luke was a Gentile who wrote for a Gentile (i.e. non-Jewish) readership. The New Testament scriptures do not reveal much biographical data about Luke, and it is not clearly stated whether he was a Gentile or Jew. The genealogy recorded in Luke traces the lineage of Jesus through Joseph, his earthly father, backtracking from Joseph to Adam, the first man. Whereas Matthew traces the lineage of Jesus, beginning with Abraham, the patriarch or father of the Jewish nation, moving forward in history to Joseph.


Over the years, there has been much dispute about the alleged differences between the genealogies and over how to reconcile or rather, harmonize these two Gospels. This article does not address these disagreements because it was written with another purpose in mind. That purpose being: to call attention to the fact that there is one striking dissimilarity that no scholar tries to reconcile or explain away. The Gospel according to Matthew includes the mention of five women.

1. Tamar, a dutiful widow who played the harlot
2. Rahab, a woman who was a harlot
3. Ruth, a dutiful widow who was destitute
4. Bathsheba, the wife of a murdered husband
5. Mary, a young girl who married a man named Joseph

(Note: Bathsheba is not mentioned by name. She is referred to indirectly as, her that had been the wife of Uriah. The other four women are named. )


Tamar disguised herself as a prostitute, at peril to her life, in an effort to shame her father-in-law into admitting publicly that he had wronged her and that he would honor his word and obey the law.

Rahab was a prostitute. It was not uncommon for men to frequent her residence. Yet, when certain men were seen entering her place of business, she risked her life to save theirs, not really knowing if they would, in turn, spare her life. 

Bathsheba, the wife of a valiant warrior, at home alone, summoned to a king's bed-chamber to satisfy his unlawful lusts and desires. Wasn't it enough that she had been violated and that she was with child because of it? Did her husband have to be murdered to cover up the act? But it was likely reported to her that her husband, Uriah, had been killed in battle. After all, he was a soldier. Nathan, the prophet, later compared Bathsheba to a little ewe lamb, the only precious possession of a poor man and that poor man had been robbed of everything he had! But who would commit such an act of cruelty? 

Ruth was a destitute widow with an uncertain future. Yet she chose to make a dangerous journey with her mother-in-law and travel to a land away from the home she had known all her life, with nothing. Would the remaining days of her life be bitter? Or would the people she had chosen to accept be willing to accept her and show her mercy and kindness? 

Mary, an innocent young girl, greeted by an angel with these words: Hail Mary, full of grace, the Lord is with thee. What must she have thought? But my cousin Elisabeth is the wife of a priest and prophet. She and her husband have always been righteous before God, walking in all of His commandments and ordinances. (Luke 1:6) Who am I? What great thing have I done? Why is the Lord with me? Me?
 

These brief summaries provide a glimpse into the lives of these five women. Using the various scriptural references below, one can piece together their real-life stories.

• TAMAR - GEN 38: 6, 24; RUTH 4: 12; 1 CHRON 2: 4; MATT 1: 3
• RAHAB - JOSH 2: 1; 6:17, 25; MATT 1: 5; HEB 11: 31; JMS 2: 25
• RUTH - RUTH 1: 1 4: 22; MATT 1: 5
• BATHSHEBA - 2 SAM 11: 3; 12: 24; 1 KINGS 1:15, 28, 31; 2:13
• MARY - MATT 1: 16, 18, 20; 2: 11; 13: 55; MK 6: 3; LK 1: 27, 30, 41, 56; 2: 5, 16, 19

While it is true that some parts of the biblical accounts are quite scandalous, the biographies of these women can also serve as inspiring accounts of hope, courage, faith, loyalty, love, obedience, and a woman's internal beauty and quiet inner strength.

Glitter rose found at  glitter-graphics.com

Sources:

• Scriptural references can be easily researched online at Bible Gateway.
• "Seekers of the Promised Land." Great People of the Bible and How They Lived. Pleasantville, NY: Reader's Digest Association, 1974.
• Youngblood, Ronald F., F. F. Bruce, and R. K. Harrison. Nelson's New Illustrated Bible Dictionary: An Authoritative One-Volume Reference Work on the Bible, With Full-Color Illustrations. Nashville: T. Nelson, 1995.

Similar or Related Article:

• Character Study of Twelve Women: Bible Women From Ur to Nazareth - The Gospel of Matthew mentions five (5) women in the ancestry of Jesus; and from biblical accounts, we can extract the names of twelve (12) more women. 

© Photographer: Christos Georghiou | Agency: Dreamstime.com

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Women of the Bible: Character Study: Bathsheba: The Innocent Victim

When it comes to the Biblical account of BATHSHEBA, two questions should be asked: 

• Was it her fault that the king lusted in his heart for her?
• Was she responsible for her husband’s death?

Image credit:  Bathsheba Art

The Hebrew meaning of Bath Shebha is “seventh daughter” or “daughter of the oath”. Bathsheba was the mother of King Solomon. She was the wife of Uriah the Hittite who David had murdered to cover up his act of adultery with her. Bathsheba became pregnant by King David while her husband was away at war. The child that was conceived through that adulterous union died. David later made Bathsheba his lawful wife and she gave birth to Solomon, the last king to rule over a united Israel. After Solomon’s death, 10 of the 12 tribes of Israel revolted against the rule of Solomon’s son, Rehoboam, and the kingdom was divided.

Throughout the years, many have debated whether Bathsheba was as guilty of adultery as King David. Was she deliberately bathing outdoors knowing that the king could see her from his balcony? When he summoned her, even though he was king, could she not have refused him? Could she not have pleaded with him not to defile her? Why didn’t she prick the king’s conscience and remind him that her husband was an honorable man and loyal to the king and not deserving of such treachery? Instead of sending word to the king that she was pregnant by him, why not send word to her husband that while he was away and she was all alone, the king violated her and now she was with child? Had she done any of those things the biblical account would clearly show who the guilty party was and Bathsheba’s biography would read differently. Some conclude Bathsheba is just as guilty as King David of committing adultery.

It should be noted that the scriptural account does not indicate that Bathsheba objected to being taken by King David. The scriptures also do not indicate that she DID indeed object but was taken against her will. What the bible story does reveal is that Nathan the prophet went directly to King David and accused him of the sin!!! Evidently, the God of King David had no problem figuring out who the guilty party was. And the prophet serving that God had no problem telling the king that his God was not pleased with his behavior. And the scriptures are clear to show David was the one punished, not Bathsheba.

Nathan compared Bathsheba to “a little ewe lamb”. She was taken and violated. Her husband was murdered. She bore an innocent child and lost the child. Defilement and grief on top of grief: she was an innocent who was wronged and hurt. How do we know this? Because the scripture says after all of this happened, David made her his legitimate wife and “comforted her”. I suppose it was the least he could do. Read all of her story and tread carefully before maligning the character of a decent and honorable woman. David paid the price for his sin.

• Bible References: BATHSHEBA – 2 SAM 11: 3; 12: 24; 1 KINGS 1:15, 28, 31; 2:13

Bathsheba: A Novel (The Wives of King David)

Bible Women: All Their Words and Why They Matter

Women of the Bible: Rahab - The Noble Harlot

In the History of the Jews, Rahab was a Canaanite Harlot Who Believed.  The genealogy of Jesus in the Gospel of Matthew mentions five women. One of them is Rahab.

{Before you read this I have a couple of questions that are not answered in the Bible about Rahab, but it would be interesting to know the answers. QUESTION:  When the spies entered Rahab’s house or “business”, she told them she believed the account of an incident that had occurred 40 years ago.  It was not breaking news on CNN.  So … how old was Rahab?  Was she about 50 years old?  Was she older than 50?  Older than 50 and turning tricks?  (“Turning tricks” means still servicing customers.) ANOTHER QUESTION:  Because of her actions in hiding the spies, she saved her father, her mother and her brothers.  Would you not say her family was incredibly trusting and really had a lot of confidence in her?  But she was a whore!  Hoes get no respect!  Her family put their lives in her hands? To think of it, the story of Rahab is a remarkable story!]
 

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(Image credit: Tissot_The_Harlot_of_Jericho_and_the_Two_Spies.jpg )


Rahab (alternately spelled Rachab) was a Canaanite harlot who lived in Jericho . Her house was on the city wall. Though forty years has passed and Moses, the great Jewish leader and prophet who led the Israelites out of Egypt had died, Rahab spoke to the Jewish spies who came to her house, about the parting of the Red Sea as if it were a current event. (The writers impression.) She mentioned the event along with another happening, the destruction of Sihon and Og, the two kings of the Amorites and informed the spies that the people of Jericho were afraid for their lives, as was she.

Unlike the inhabitants of the land of Jericho, Rahab's heart did not melt. Rahab had decided (because she believed the reports about Jehovah, God of the children of Israel) that since the destruction of Jericho was as certain to become an historical event as had the other two events she referenced, she could only bargain for her life and those with her, and hope that the Israelites would honor the agreement. The Jewish spies promised her protection. They agreed that when they attacked the city of Jericho, she and whoever was in her house with her their lives would be spared. This they promised because Rahab had risked her life by hiding them from the kings messengers and helped them to escape. When the Israelites captured Jericho they kept their promise to Rahab.

Indeed Rahab was afraid but her survival instinct seems to have overruled her fear. Or was it her faith? The kings messengers could have discovered her secret and what would have been her end? The Jewish spies could have just as easily broken their promise and what would have been her end? Why did she do what she did? Was it fear? Or was it faith? Faith in a God she had only heard reports of, about incidents she had not witnessed. No scriptures for her to read. No prophet to guide her. No one to teach her the difference between the gods she likely had been taught to worship versus Jehovah.

In Christian (New Testament) scriptures, Rahab is listed as one of the heroes of faith (Heb 11: 31) and commended for her example of faith (James 2: 25). Rahab was accepted as a proselyte (convert) to the Judaism and became an ancestor of King David, the beloved second monarch who ruled over the united kingdom of Israel. Though Matthew the Apostle and Saint Luke both trace the lineage of Jesus, only Matthew mentions Rahab a prostitute who became the wife of Salmon and the mother of Boaz, the grandmother of Obed, the great grandmother of Jesse, who was the father of David, King of Israel. (Matt 1: 5, 6) 



References:

• The scriptural references provided can be used to piece together Rahab's real life story. JOSH 2: 1; 6:17, 25; MATT 1: 5; HEB 11: 31; JMS 2: 25

• "Seekers of the Promised Land." Great People of the Bible and How They Lived. Pleasantville, NY: Reader's Digest Association, 1974.

• Youngblood, Ronald F., F. F. Bruce, and R. K. Harrison. Nelson's New Illustrated Bible Dictionary. Nashville: T. Nelson, 1995. 

glitter-graphics.com

glitter-graphics.com

Rahab’s Story: A Novel (Women of the Bible)

Bible Women: All Their Words and Why They Matter

Women of the Bible: Tamar - The Noble Harlot

In the History of the Jews, Tamar was a dutiful widow who played the harlot.  The genealogy of Jesus in the Gospel of Matthew mentions five women. One of them is Tamar.

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(Image credit: Gelder, Aert de - Tamar and Judah; Public Domain)

Tamar (alternately spelled Thamar) was the wife of Er, the firstborn of Judah, who was the fourth son of Jacob. Jacob, whose name was changed to Israel, was the son of Isaac, who was the son of Abraham. Jacob fathered twelve sons who became the twelve tribes which comprise the nation of Israel. Er died and according to the Law of Moses regarding marriage, a man was required to marry the widow of his brother, if the brother dies with no male heir. (Note 1) This was to be done to preserve the name and estate of the deceased. Therefore, Onan, Ers brother married Tamar. But Onan also died. 

Judah, the father-in-law had a third son, Shelah. At the time of Onans death, Shelah was too young to marry. Being fully aware of the law and its requirements, Judah promised Tamar that when Shelah was old enough, he would give her to him in marriage. But when the time came, Judah did not honor his word and obey the law. In desperation to conceive a son who would preserve her late husbands name and estate, Tamar disguised herself as a harlot (a prostitute) and offered her services to Judah. She became pregnant with twin sons. Months later, when Judah was informed of Tamars pregnancy, he demanded that she brought out publicly and put to death; the penalty for whoredom. IT WAS THE LAW!!! 

When Tamar proved that Judah, her father-in-law, was the father of her unborn, Judah publicly acknowledged his own guilt. Because he had not allowed Shelah to marry Tamar, he was the outlaw. Tamar was fully vindicated. She had obeyed the law and was judged as not having committed any act deserving of punishment; particularly punishment by death. Tamar was acknowledged as being righteous, because she was determined to preserve her late husbands family line. The names of the twin sons were Perez (or Phares) and Zerah (or Zara) recorded in the Gospel of Matthew as follows: And Judas begat Phares and Zara of Thamar (Matt 1: 3) 

Tamar understood her duty, and she also knew her rights and the rights of the dead. The scriptures do not indicate that she conspired or consulted with anyone for advice. She determined what needed to be done in order to right a wrong and had the courage to follow through. 

Note 1: Among the Hebrews marriage with a brother's widow was forbidden as a general rule (Lev. xviii. 16, xx. 21), but was regarded as obligatory (Deut. xxv. 56) when there was no male issue, and when the two brothers had been dwelling on the same family. 


References:

• The scriptural references provided can be used to piece together Tamar's real life story. GEN 38: 6, 24; RUTH 4: 12; 1 CHRON 2: 4; MATT 1: 3

• "Seekers of the Promised Land." Great People of the Bible and How They Lived. Pleasantville, NY: Reader's Digest Association, 1974.

• Youngblood, Ronald F., F. F. Bruce, and R. K. Harrison. Nelson's New Illustrated Bible Dictionary. Nashville: T. Nelson, 1995. 

glitter-graphics.com

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Character Study: Bible Women | Mary: Full of Grace

MARY
The mother of Jesus. No one disputes this.

Almost everyone in a predominantly Christian society knows the story of Mary, the mother of Jesus. When Mary is introduced in the Christian scriptures, she is living in Nazareth in Galilee and she is betrothed to be married to a man named Joseph, who discovers that she is pregnant. Knowing that child could not possibly be his child, Joseph agonizes over what to do about Mary. Under Jewish law, he has two options. Option 1: Shame Mary publicly and have her stoned for infidelity. Option 2: Put Mary away quietly. The scriptures state that an angel came to Joseph in a dream and told him not to fear taking Mary as his wife. She had committed no sin and the child that she was carrying was the result of a miracle and the fulfillment of a prophecy that “a virgin would conceive and bring forth a son who would be named Emmanuel, meaning ‘God with us’.” 

Mary and Jesus - Image Credit: Paint According To The Number Set Paint Diy Children and Adult Oil Painting, Virgin Mary Jesus 

Some non-Christian sources say that Jesus was a bastard, an illegitimate child, the result of an unlawful union between Mary and someone other than her lawful husband. There is an ongoing debate as to whether the Qu’ran (Koran) states that Mary was a virgin who conceived and gave birth to Jesus, having never had sexual contact in any way with any man OR whether she was a virgin at the time the angel visited her and told her she would have a child.

Whether or not Christian and non-Christian sources agree Mary is the 5th woman mentioned by Matthew in the lineage of Jesus Christ.

• Bible References: MARY – MATT 1: 16, 18, 20; 2: 11; 13: 55; MK 6: 3; LK 1: 27, 30, 41, 56; 2: 5, 16, 19

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Women of the Bible : Rahab by Eikonik | Found on DeviantArt

Several years ago I wrote a blog post about the harlot/heroine Rahab.  Her story is told in the Bible book of Joshua.  When I published the post I searched diligently for an image depicting her encounter with the Jewish spies sent to spy out the land of Canaan.  (Josh 2: 1-7)  Found an image in the Wikimedia database.  A few years later, after publishing the post, I found an image on DeviantArt by an artist who shares wonderful depictions of events which occurred in ancient Israel - of people and of places.  


The artwork below (following the link and related image to my 2014 blog post) depicts the part of the biblical account where she hid the Jewish spies on her rooftop.  This is a perfect complement to my post previously published here at My Blog Stop! about the woman in the Bible known as Rahab the harlot. 

Women of the Bible: Rahab - The Noble Harlot

Image credit: See page for author [Public domain], via Wikimedia Commons

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Image credit:

Rahabby eikonik

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Character Study: Ruth: The Beautiful Gleaner

RUTH

How many stories have you heard of a woman begging to live the rest of her life with her mother-in-law?

Image credit: Debby McCann on Flickr.com

   the  



Ruth is a shortened version of ‘retut’, which means “lovely friend”. Ruth was a Moabitess, who married into a family of Israelites. She was subsequently widowed. The Book of Ruth is a short book in the Old Testament that tells the story of this “beautiful gleaner”. She is remembered for her loyalty to her mother-in-law, Naomi, and her conversion to Judaism. The earnestness of her plea and her sincerity was expressed almost in the form of a prayer.

Ruth in Boaz's Field (Photo credit: Wikipedia)

They were both destitute and Naomi tried to convince Ruth that she could offer her nothing but bitterness. Yet to Naomi she pleaded: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God, my God.” (Ruth 1: 16) Ruth’s steadfastness ultimately resulted in her marriage to her deceased husband’s wealthy kinsman Boaz, who was the father of Obed, who was the father of Jesse, who was the father of King David, the shepherd boy who became an anointed king of Israel.

Bible References:  RUTH – RUTH 1: 1 – 4: 22; MATT 1: 5

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